From: Platt Holden (pholden@sc.rr.com)
Date: Sun Dec 05 2004 - 13:11:46 GMT
Hi Steve,
You've provided an excellent analysis of the absolutism vs. relativism
debate. I find nothing to disagree with. I especially like the move that
avoids the charge of absolutes in Pirsig's metaphysics (of which there are
many) by saying his theory should be taken as provisional. Of course,
asserting that it's good to view theories as provisional is itself an
absolute, unless that assertion too is provisional, ad infinitum.
You asked:
> I brought up this issue, because it concerns the issue of
> homosexuality. People opposed to gay rights often claim to hate the
> sin and not the sinner. In other words, they consider the homosexual act
> itself to be simply wrong. Is this your view?
No. But, some of the behaviors leading to the act I consider wrong such as
soliciting innocents to participate in the act.
> I think there may be an important disagreement between the MOQ and
> formalism, since the "absolute" of the MOQ is not to be taken as
> absolute as the Christian God or the Founding Father's Natural Law but
> rather as a high Quality intellectual pattern of value. What do you think?
Well, the scale of Quality from low to high is an absolute although where
to place a particular idea or behavior on that scale is a matter of
personal preference guided by Pirsig's hierarchy. What I find interesting
is your implication that belief in God can support an intellectual pattern
just as belief in Quality supports the pattern of the MOQ.
This takes us back to my original question, "Until the MOQ is widely known
and believed, what is the proper source of morality for a nation?"
What do you think?
Best,
Platt
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