Re: MD jihad for freedom

From: Wim Nusselder (wim.nusselder@antenna.nl)
Date: Fri Jan 28 2005 - 22:48:50 GMT

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    Dear Platt,

    I hope you understand that I am a little disappointed by this discussion
    with you. You react to my e-mails as if you feel cornered and want to get
    out with sharp replies. It's only an intellectual game! No biological or
    social pattern of value anywhere in sight that is being threatened if you
    admit that you may have taken a wrong turn sometime back in our discussion.
    (If you want to maintain that terrorism belongs to the biological level,
    your definition 'life at the biological level depends on killing to survive'
    seems a mistake.) Where is our common light that only shines out through
    different windows?

    You rhetorically asked 7 Jan 2005 12:17:00 -0500:
    'Why is it so hard to make this distinction [between a terrorist using a gun
    or a bomb with the intention of creating an islamist society and a soldier
    using a gun or a bomb with the intention of protecting a democratic
    society]? Perhaps you can enlighten me?'

    Did you wilfully or mistakenly oversee that I asked (emphasis added):
    'Can you explain to me how you distinguish between a terrorist using a gun
    or a bomb with the intention of creating an islamist society and a soldier
    using a gun or a bomb with the intention of protecting a democratic society
    USING YOUR DEFINITION?'

    Of course I can easily make a distinction between people wanting to create
    an islamist society with guns and bombs and people wanting to protect my
    society in the same way. It is in the different quality of the societies
    they support. The point is that I can't make a distinction between the two
    using your definition, so I can't see that the difference amounts to a
    difference in level (biological versus social). Should I really spell out
    every word to make you admit that you see my point? You don't have to agree
    if the social and/or intellectual patterns of value you participate in don't
    allow. I already suggested a way out: simply say (like) David B. that you
    consider Pirsig's annotations in 'Lila's Child' superfluous and that you
    prefer 'Lila', a MoQ without definitions of the levels.

    If you go on in this way, you are running into all kinds of problems.
    Terrorism, defined as 'ruling/attaining ends by creating fear' (a definition
    which you didn't question) does not fully fit your definition of 'life
    depending on killing to survive' (maiming can be enough to create fear).
    'Terrorism' is not a living organism or species. Quite a lot of living
    organisms and species (whom you wouldn't want to exclude from a definition
    of the second level) do not depend on killing to survive. Quite a few
    democratic governments (partly) depend on creating fear to attain ends. If
    one underestimates the role of persuasion in democratically governing people
    (like you seem to do), every social security system is based on terrorism
    according to this definition: 'transferring earned income to the unearned
    under threat of violence'.

    You wrote:
    'I agree that laws backed by force are necessary for a society to function.
    But laws established by force or threat of force, i.e. extortion rather than
    persuasion are the stuff of tyrannies.'

    What is the difference between 'backing' a law by force and 'establishing'
    one by force (if that really is the line you draw between tyranny and more
    enlightened rule)?
    What role do you see for persuasion in backing/establishing laws (e.g. tax
    laws) in the USA and in general?

    With friendly greetings,

    Wim

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