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Hang on, that was just the SOL, wasn't it?
Pretty much. But I'm not just trying to say all the things Bo's said a
thousand times. I'm asking a very personal question to everyone who
rejects SOL. Have you seriously shed you subjectivity, in your
day-to-day life? Or do you still experience your thinking as the
product of an islanded subject (albeit an islanded subject with a
million and one outside influences)? 'Cos I do.
Thanks to the likes of Pirsig, we can dream up metaphysics in which
the subject/object divide is not fundamental. We can spend as long as
we like thinking about a time and a place in which the subject/object
divide never existed. But we're still thinking as subjects, and any
attempt to wipe subjectivity from one's life entirely would be a
regression, not a progression. I'm all in favour of dissolving one's
subjectivity every so often, in fact I think it should be done
regularly, in some way or another. But to dissolve subjectivity
forever would be to eradicate one of DQ's most wonderful creations, I
think.
Regards,
Mike
On 10/30/05, Michael Hamilton <thethemichael@gmail.com> wrote:
> Hi everyone,
>
> I'd like to recap some of the suggestions floating about on the MD
> recently. Scott's been insisting that the thinking intellect is both
> static and dynamic - that thinking can be a synonym of Quality. Bo,
> meanwhile, insists on a sharp divide between "intellect" and
> "intelligence", where "intellect" should only be used to describe the
> peculiar brand of intelligence or thinking that has arisen with the
> subject/object divide. Gav made the interesting suggestion that
> intelligence, under Bo's dichotomy, could be the synonym for Quality.
>
> Now I'd like to ask a question to the majority on this list who accept
> Pirsig's thesis that the subject/object divide is not fundamental to
> reality: do you ever experience your thinking to be anything other
> than a purely subjective activity?
>
> My suggestion is that, in replying "no" to this question, I place
> myself in the 4th static level, and distinguish myself from the type
> of intelligence that preceded intellect. My suggestion is that the
> subject/object divide is fundamental to what we are. My suggestion is
> that, at the 4th level, Quality manifests itself as separate
> intelligences who feel that they are separate.
>
> I retract any claim that social- or mythological-level human beings
> did not distinguish between self or other. My claim now is that they
> differed from us in their mode of thinking, in their intelligence. The
> difference is that they did not entirely feel it to the "their"
> thinking, "their" intelligence, at all. As Barfield contends, they
> felt it to be a participation - not something that springs from inside
> some shadowy realm inside their heads, but something more like an
> all-pervading Nous (mind) that they could tap into. Or even gods
> talking to them. It's impossible to generalise about all 3rd-level
> consciousness, as it must have varied quite a lot. But I think we can
> be very specific about what distinguishes our 4th-level consciousness.
> In a word: subjectivity.
>
> Regards,
> Mike
>
> P.S. Reading this back, I realise my tone's quite assertive. Really,
> I'm just trying to put my (!) thoughts into words and get these ideas
> out there. I feel like I've encountered a few jigsaw pieces regarding
> intellect, and I'm just trying to get them to fit together. Does the
> picture make sense to anyone?
>
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