Re: MD What is really anthropocentric?

From: David MOREY (us@divadeus.freeserve.co.uk)
Date: Sun Mar 14 2004 - 21:53:17 GMT

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    Hi Matt

    I think it is a distinction of great importance.
    Highly compatible with what Wittgenstein says about where
    the mystical begins. The distinction is not between finding
    and making, please try to read more carefully, it is between
    the found/made conceots and the experiences we have that we cannot
    grasp conceptually, that go beyond our knowledge, this is what DQ is all
    about. My distinction poits to that which is truly open and un-closeable.
    You are the Platonist! If everything is anthropocentric to you the concept
    has no meaning -please explain. If the human is not open then what is the
    difference between your solipsism and idealism?

    Over to you.
    regards
    David M

    ----- Original Message -----
    From: "MATTHEW PAUL KUNDERT" <mpkundert@students.wisc.edu>
    To: <moq_discuss@moq.org>
    Sent: Thursday, March 11, 2004 11:09 PM
    Subject: Re: MD What is really anthropocentric?

    > David, my dear ironist playmate:
    >
    > David said:
    > Creativity/agency/Becoming/transformation refuse to become objects of our
    understanding. Objects/causality/mechanism/time/space form Kant's
    categories, and are inescapably human as he explains, and are truly
    anthropocentric. Change/flux/Becoming/quality etc are perhaps the least
    anthropocentric concepts we have because they are the least definable, our
    experience is clearly divisable into definable and indefinable aspects, the
    beyond is both too close and too far away to grasp.
    >
    > Matt:
    > Tsk, tsk, David. Didn't you just tell me that we should move beyond the
    distinction between finding and making? The idea of rating
    anthropocentricity is just one of those things I think we'll have to get rid
    of once we agree with James that the trail of the human serpent is over all.
    >
    > Plus, you equate the "least anthropocentric concepts" with things that are
    "the least definable," which grates against every Wittgensteinian nerve I
    have. I think pragmatists like ourselves should agree with Wittgenstein
    that everything has a meaning and a definition if we give it one. I don't
    think that does a damn thing to the usefulness of certain concepts like
    change, flux, Be(com)ing, or Quality, but I do think it stops us from asking
    silly questions like, "Which concepts are the least anthropocentric?"
    >
    > Matt
    >
    >
    >
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