RE: MD The Individual in the MOQ

From: David Buchanan (DBuchanan@ClassicalRadio.org)
Date: Sat Apr 17 2004 - 22:58:38 BST

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    DaveStorey and all philosophers:

    Dave S said hello:
    Greetings all, I am new to the discussion ring, so excuse my eruption. I am

    currently a senior philosophy major at BC, about to enter a PhD program at
    Fordham (i know, philosophology beware!); rest assured, i'm not an SOM
    acolyte
    nor a Catholic devotee--the system has treated me well and opened up doors
    that a secular insittution believes no longer exists. I read ZEN about a
    year
    ago, and Lila several weeks ago.

    dmb says:
    Daves of the world unite! When this kind of background is added a fondness
    for Ken Wilber, well, let's just say I'm very much looking forward to your
    contributions. Welcome.

    Dave S.
    I am confident that, barring some slight conflations and underdeveloped
    aspets, the MOQ is, ...nothing less than the revival of metaphysics, which
    overleaps all the "second-order" questions of 20th century philosophy (aside
    from montrous playtpi, i'm talking about linguistic theory, deconstruction,
    etc.), or, more correctly, it situates them in a larger framework; it
    reveals the pragmatic value of such disciplines, but shows their utter
    partiality.

    dmb says:
    Yep. I only you'd said that a year ago and spent the last 12 months
    elaborating on these points. There's a guy that just won't here it from me,
    but who very much needs to hear it.

    Dave S continued:
    Pirsig picks up and adumbrates a lot of crucial philosophers who have been
    neglected in the western tradition, or rather, who have not been highlighted
    enough (the process theorists, bergson, whitehead, and most importantly,
    Schelling,); the point is that all of these theorists i just mentioned
    either presupposed, demanded, or elucidated a theory of emergent evolution,
    something Darwinian natural selection could never brook.

    dmb says:
    Right. He's taken up the mystic's cause too. The Western tradition has done
    worse than ignore mysticism. Its openly hostile to it. I think we can also
    see the perrenial philosophy skectched out in the MOQ and then there is
    Pirsig's line of thought about "the oldest idea known to man". And I
    certainly wouldn't be surprized to learn of other such broadly inclusive
    moves, ones that I haven't yet noticed. This is one of my favorite things
    about Pirsig; he has a way of digging up lost treasure.

    Dave S asked:
    I must say I was struck, reading Pirsig's system, by it's undeniable
    similarity to another contemporary thinker whom i've studied in depth, and
    who
    is likewise scoffed at and ignored by mainstream academia...which brings me
    to
    my reason for writing: Have any of you ever heard of Ken Wilber?

    dmb says:
    Yes. I have a small stack of his books and once I was even lucky enough to
    bump into him at a concert. I also think the similarity between Wilber and
    Pirsig is undeniable. It really is quite striking.

    Dave S wrote:
    He's an indepdent thinker, written about 20 books, raised holy hell from
    berkeley to boulder, and detailed a pretty awesome theory of evolutionary
    metaphysics which bears amazingly close resemblance to the MOQ. They also
    recognize the cruciality of mysticism (Wilber's theory is, in my opinion,
    superior to Pirsig's, because it more clearly differentiates the levels of
    value, in an impressive framework called the four quadrants, which charts
    the
    evolution of consciousness from matter to life to mind to spirit) If you
    like
    Pirsiq, Wilber will blow your mind. I am very interested to try and
    discern
    whether either pirgiq or Wilber had knowledge of or influence on each other.

    Do any of you know or communicate with Pirsiq directly? I'd be interested.

    dmb says:
    I vaguely remember asking him about Pirsig and vaguely recall that Wilber
    said he was not familiar with him. But that was nearly ten years ago, that
    that may no longer be true. Or I could have dreamed the whole thing...
    As I understand it, Wilber and Pirsig are saying basically the same thing,
    but Wilber goes into much greater detail. (Since he's published ten times
    the number of books, this should surprize no one.) The similarity between
    them works well here, I think, because Wilber's detailed explanations only
    serve to flesh-out and clarify what Pirsig saying.

    I like to think that its a little like the binocular vision required for
    depth perception. Two slightly different angles of view give us a better fix
    on the thing.

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