Hi David B. and Group:
DAVID B:
I honestly don't see how its self-contradictory to think beyond the 
bounds of ideology. Should we assume that "intellectual nirvana" is 
a phrase you invented merely to mock me or is there some real 
reason we ought to object to increasing one's knowledge? I think 
the danger lies in the opposite direction. And doesn't the MOQ say 
that we are free to the extent that we are free from static patterns. 
And aren't these ideologies just different sets of static patterns? 
We're supposed to try and get free of such limitation in favor of the 
Dynamic, no? 
PLATT:
I honestly don’t see how you can think any thought without having 
an ideology, such as the ideology that it’s good (more evolutionary 
or whatever) to think beyond ideology. The self-contradiction is that 
in thought there’s no such thing as “no ideology.” Both your letter 
and my response are replete with ideologies, as is every other 
utterance ever made. At the intellectual level you can’t escape from 
ideologies (metaphysics) any more than you can escape from 
values at any level. The Dynamic, as you know, is prior to and 
beyond thought (ideology) of any kind. I don’t think Pirsig suggests 
we free ourselves from the intellect in favor of becoming mindless 
observers of the passing scene, waiting for the Dynamic to tell us 
something.
DAVID B:
You don't have any good reason to invent sinister motives and then 
ascribe them to people you've never met. Your reasoning is utterly 
specious here. Environmentalism and multiculturalism have nothing 
to do with the dull-witted and hypocritical straw men you attack, 
but you may be on to something. Perhaps you could locate those 
causes on the hierarchy of ideologies and we could get an idea 
about how "evolutionary status" such views. Or are you just 
cleverly and ironically demonstrating what an anti-intellectual 
philosopher looks like?
PLATT:
Do you deny that some environmentalists preach that all life forms 
have equal value? Do you deny that some multiculturists hold that 
all cultural perspectives are to be respected?. I do not attack straw 
people. Such injunctions espoused by some academics are 
common knowledge. Whether I’ve personally met them or not is 
totally irrelevant. Lots of nice people are unaware of their self-
contradictory and thus anti-intellectual beliefs.
DAVID B:
Isn't Pirsig talking about the same thing here? I mean that's the 
point, freedom from conformist ideologies is a good thing, right? 
And I think its wrong to characterize Pirsig's criticism of the 
intellect as a warning against "over indulgence". You're not 
suggesting that we ought to fear thoughts that are too clear, too 
precise or too informed, are you? You're not advocating ignorance 
as a desired state are you? Pirsig's warnings are about scientific 
objectivity, SOM and other flaws in the intellect, not the intellectual 
level itself. 
PLATT:
Ah. When you add “conformist” in front of ideologies we begin to 
arrive at common ground. Yes, freedom from conformity is 
sometimes a good thing, including conformity to an ideal of 
nonconfomity. Nor am I advocating ignorance. Admitting that 
intellect has flaws is what I didn’t hear from you before. (Maybe you 
said it all along; I just didn’t hear it.) That’s really the whole point of 
my response to your post. Admitting flaws in intellect is the 
beginning of MOQ wisdom, IMHO.
DAVID B:
This is pure speculation and insult. You say nothing at all about 
the ideas or principles at issue. Instead you just demonstrate a 
blanket condemnation of "intellectuals" in general. How about a 
little less attitude and a little more substance. Why be so mean? 
And who, my friend, is howling like a stuck pig?
PLATT:
Well, this says nothing about the ideas or principles at issue, 
either. I may be at fault, but why imitate my shortcomings? 
DAVID B:
If I understand this quote correctly, Pirsig is simply saying that 
intellectual values should rule, but that SOM is a flawed set of such 
values. I really don't see how it can be interpreted as an anti-
intellectual statement. Pirsig is an intellectual, after all. MOQ is 
supposed to repair that flawed intellect and my posts on the 
difference between the social and intellectual level have been very 
much about that repair job. Explaining the conflict between the top 
two levels is a huge part of that repair job, no? I hope you don't 
imagine that I'm in favor of SOM or scientific objectivity. And I 
should add that it not precisely correct to say that I think 
"intellectuals should rule society". I'm just saying that intellectual 
values are more evolved and we ought to go them in cases of 
conflict with social level values. Its not about some Philosopher 
King or the Republic of college professors.
PLATT:
Thank goodness. I was beginning to wonder.(Just kidding). By all 
means, let’s go to intellectual values in case of conflict with social 
level values. But I would add, let’s intellectually understand and 
take into account the vital role played by social level values in our 
general well being if not our very survival, especially during times of 
total war.
 
DAVID B:
But, "As far as Phaedrus knew, that question had NEVER BEEN 
successfully answered". So how can you say Lila answers it? I 
think Lila only helps us understand what the question means. 
"Was this (SOM) the intellectual pattern it (The intellectual level) 
was going to run society with?" That's a question that will only be 
answered in the future, right? We're just going to have to wait and 
see WHAT KIND of intellect rules society. The intellectual level is 
in charge already. Pirsig describes it as a matter of historical fact. 
You know, 1918, WW1, death of the Victorians and all that.
PLATT:
I read the sentence to mean that the question had never been 
successfully answered (past tense), until Lila. Pirsig says SOM 
has failed to run society right now, not some time in the future. No 
wait and see for him. The kind of intellect he wants to rule society 
is the kind that recognizes that reality and morality are the 
same—a “moral” type of intellect if you will as opposed to an 
objective, scientific, SOM type. But Pirsig knows that in order for 
that kind of intellect to take hold, the metaphysical (ideological) 
foundation for it has to be put in place. And that’s what his MOQ 
tries to do, don’t you think?
Platt
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