Re: [Spam] Re: MD the metaphysics of free enterprise

From: Platt Holden (pholden@sc.rr.com)
Date: Sat Aug 14 2004 - 15:19:03 BST

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    Hi Johnny, Ham, Paul, All

    First, thanks for following through on our discussion. By doing so you and
    I have arrived at the crux of the issue which you expressed so well when
    you wrote, "Who is experiencing this experience?" followed later by:

    > Again, we were using 'existence' differently. Do you think we can agree
    > about that now?

    It appears many of us are still wrestling with Pirsig's idea that
    fundamental reality=Quality=experience--an idea he claims comes prior to
    the dualities of subject/object, I/other, and ideas/substance.

    The problem seems to arise from words like "reality," "existence,"
    "experience," "consciousness," "observation" and the like, all of which,
    in common everyday usage, imply the presence of a human being--including
    the person using those words. Thus, one easily arrives at the Idealist
    position that without a human being to witness the world, the world
    wouldn't exist, or in the present tense, that which is not directly
    observed exists only in one's imagination.

    To further confuse (me at least) is the following from Pirsig:

    "I see today more clearly than when I wrote the SODV paper that the key to
    integrating the MOQ with science is through philosophic idealism, which
    says that objects grow out of ideas, not the other way around. Since at
    the most primary level the observed and the observer are both intellectual
    assumptions, the paradoxes of quantum theory have to be conflicts of
    intellectual assumption, not just conflicts of what is observed. Except
    in the case of Dynamic Quality, what is observed always involves an
    interaction with ideas that have been previously assumed. So the problem
    is not, "How can observed nature be so screwy?" but can also be, "What is
    wrong with our most primitive assumptions that our set of ideas called
    "nature" are turning out to be this screwy?" (LS, 102)

    It's precisely the "interaction with ideas that have previously been
    assumed" that is the crux of the matter. "Experience" assumes an
    "experiencer" and thus a duality is spontaneously and concurrently created
    with the use of the word even though Pirsig denies it.

    Well, "screwy" is a good way to describe the conundrum I find myself
    struggling to break free of. I sense that you, Johnny, also feel
    frustrated when you wrote: "Trying to talk about this stuff just opens
    your rear end for kicking."

    So again, thanks Johnny for laying out the case for questioning Pirsig's
    initial premise. Unless we can all come to some agreement on this issue, I
    doubt if the MOQ will gain much traction among the populace at large even
    though I think the MOQ is a wonderful explanation of the "reality" I
    experience.

    Best,
    Platt
               

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