Re: MD Two theories of truth

From: johnny moral (johnnymoral@hotmail.com)
Date: Mon Nov 03 2003 - 20:22:53 GMT

  • Next message: abahn@comcast.net: "Re: MD Two theories of truth"

    hi folks,

    >DMB (I think says):Rorty's truth
    > > is such a flimsy and arbitrary kind of truth, but Pirsig insists there
    >is
    > > something that holds it all together, just as there is something that
    >holds
    > > the glass together and lets you drink.

    johnny: I don't see how intersubjective agreement could be called
    arbitrary. It is what it has to be. I think dmb imagines people having a
    meeting or something, and reaching some hasty compromise about what is true.
      What happens is that history dictates what people believe, our shared
    mythos, morality, creates intersubjective agreement, and from that
    intersubjective agreement, more history and mythos and morality are created
    into the future. I think we should think of intersubjective agreement and
    quality as synonyms, though perhaps each brings to mind a different part of
    the same cycle.

    >Pirsig's answer says Anthony is:
    >The answer provided by Pirsig is that the atoms of the glass can be said,
    >metaphysically, to value sticking together.

    johnny: I think Morality values the glass to continue to be a glass, and if
    we want to look at it with a microscope, Morality will value us finding
    atoms there, behaving morally, as expected.

    >Yes, value is the key. DQ is free, the only cause of SQ is DQ valuing its
    >existence, it allows it to repeat.

    Johnny: I agree with this definition of DQ completely. I put it this way
    though, to most everyone's chagrin: value is expectation being realized, a
    pattern is an expectation, a moral. I am still promoting the word
    "Expectation" as a more enlightening synonym for Quality and Morality and
    Reality that drives home the ontological process of Morality. The only
    reason patterns contnue (aka SQ) is because value comes from them being
    continued, and Love is the love of this value, the energy or force that
    realizes expectation so as to reap the value. Perhaps this value then in
    turn becomes the energy for Love to continue eternally.

    >Rorty's theory of truth is closely linked, what is true for us will depend
    >on what we value.
    >Don't see why a MOQer would have a problem with this.
    >Value holds everything together it seems, not so flimsy.
    >Truth depends on language and value. Rorty and Pirsig agree.

    johnny: me too! :)

    >What we value has all kinds of sources see Charles Taylor's
    >Sources of the Self. The status of truth has to be similar
    >to the status of Newton's laws of physics as discussed in ZMM.
    >The 'truth' concept is a cultural phenomenon, and subject to
    >the quality of cultural phenomenon as Rorty discusses. Can't
    >see why a Pirsig reader would lose any sleep over what Rorty says.
    >When people here start to complain about Rorty they are always talking
    >about stuff that Rorty does not write about or arguing with a position
    >he does not take.
    >
    >regards
    >David M

    Right. I don't think Rorty is wrong about anything, I just think it
    obfuscates because it seems to put the focus too far down the line and
    doesn't highlight the dependence on history and morality. When he says
    truth is a cultural phenomen, it seems to denigrate truth, culture, and
    phenomenons all at the same time, when what is called for is great respect
    of these things. It is right that morality and truth are maleable, but it
    is morality and truth that hold themselves together even as they change.
    Rorty seems to be saying that it is US that do that, and that makes people
    upset. The respect should be given to Morality, not us, as we are just one
    of Morality's creations.

    Johnny Moral

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