From: David Morey (us@divadeus.freeserve.co.uk)
Date: Fri Oct 08 2004 - 21:07:09 BST
I agree here with Scott, if you could understand
the relationship between SQ and DQ in language
you could probably apply this to the whole cosmos.
What we think of as experience is entirely artefacts/signs
as invented and used to make patterns of all the flux of
infleunces acting on our bodies from the outside.
DM
----- Original Message -----
From: "Scott Roberts" <jse885@earthlink.net>
To: <moq_discuss@moq.org>
Sent: Friday, October 08, 2004 6:19 AM
Subject: Re: MD A bit of reasoning
> Mel,
>
> [Skipping a great deal, but I've fallen too far behind, so I just want to
> mention...]
>
> > mel:
> > To discuss MoQ in language will trap us in SOM.
> > To look for MoQ outside of language makes it
> > incompatible with a pholosophical approach.
> >
>
> I think there is an answer to this dilemma in ceasing to look on language
> as just a tool (which I consider a SOM limitation) and concentrate on
> language itself. Not in what it describes, nor studying its syntax,
> semantics, and pragmatics (not that that is uninteresting), but looking
> into its conditions of possibility, and seeing it as a microcosm of the
> macrocosm.
>
> Oh yes, a reference for the logic of contradictory identity: The
> Nothingness Beyond God: An Introduction to the Philosophy of Nishida
> Kitaro, by Robert E. Carter.
>
> - Scott
>
>
>
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