From: Mark Steven Heyman (markheyman@infoproconsulting.com)
Date: Mon Dec 06 2004 - 05:14:46 GMT
On 5 Dec 2004 at 8:11, Platt Holden wrote:
Of course, asserting that it's good to view theories as provisional
is itself an absolute, unless that assertion too is provisional, ad
infinitum.
msh says:
A classic example of discussion termination via The Holden
Circularity.
platt to steve:
You asked:
> I brought up this issue, because it concerns the issue of
> homosexuality. People opposed to gay rights often claim to hate
the
> sin and not the sinner. In other words, they consider the
> homosexual act itself to be simply wrong. Is this your view?
platt:
No. But, some of the behaviors leading to the act I consider wrong
such as soliciting innocents to participate in the act.
msh says:
The solicitation of innocents is not limited to homosexual behavior.
This is an example of Platteral Shift.
> I think there may be an important disagreement between the MOQ and
> formalism, since the "absolute" of the MOQ is not to be taken as
> absolute as the Christian God or the Founding Father's Natural Law
> but rather as a high Quality intellectual pattern of value. What do
> you think?
platt:
Well, the scale of Quality from low to high is an absolute although
where to place a particular idea or behavior on that scale is a
matter of personal preference guided by Pirsig's hierarchy.
msh asks:
Where does Pirsig describe absolute Quality? Are you suggesting that
Pirsig claims some end-point to evolution? The sense I get is that
Quality leads us, but never waits for us to catch up. I see no way
in which Pirsig's moral hierarchy can be construed as absolute.
platt to steve:
What I find interesting is your implication that belief in God can
support an intellectual pattern just as belief in Quality supports
the pattern of the MOQ.
msh asks steve:
Is this what you are implying?
Thanks,
Mark Steven Heyman (msh)
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